Philosophy is the study of the natural and theoretical nature of knowledge, reality, existence, and being. Philosophy can broken down into categories based on subject and technique. See the branches of philosophy.
All collectives are comprised of individuals, and all individuals comprise collectives; thus we can never fully consider collectives without considering individuals, or vice versa.
We often attribute the origin of the state of nature argument to Hobbes, but it can be traced to thinkers like Plato, Aristotle, and the Sophists in the 300s BC, and is then mused on by other early philosophers.
Historically, Protestantism is like classical liberalism (individual liberties and rights) and Catholicism is like social liberalism (state enforced social justice).
The state of nature is the state humans lived in before forming the first societies. By examining the state of nature we can better understand the implicit and explicit social contracts which govern societies.
Different types of government can be said to be based on a number of attributes like power source, power structure, and economic system.
Politics can be treated as a science (political science), but it must always seek data that can be confirmed by our senses (empirical evidence).
In practice, human action often has paradoxical or unintended effects. Sometimes effects or side effects even have the exact opposite effect as intended.
We present a list of vices and virtues and look at vices and virtues as understood by philosophers like Aristotle and Aquinas.
Mary Shelley’s Frankenstein (1818) can be read as a political metaphor where Dr. Frankenstein and his monster represent the philosophies and attitudes of the liberal revolutionaries, specifically those of the French Revolution and ensuing “Reign of Terror.”
Western Classical Element Theory can be seen as a metaphor the human condition where fire is will and action, air is reason, water is the passions and spirit, and earth is the physical.