The Fundamental Principles of Human Understanding (The Primary “Categories” of the Categories of Human Understanding)

The Greeks, Kant, Hume, Locke, Kierkegaard, and the Spheres of Human Understanding: Physics, Logic, Ethics, and Metaphysics

All knowledge, all human understanding, can be said to be of four types: physical (empirical), logical (reason), ethical (philosophy in-action), and metaphysical (pure philosophy).

The Greeks, Kant, Hume, Lockein some ways Kierkegaard, and other “giants of human understanding” all agree that the core three expressed by the Greeks, that is PhysicsLogic, and Ethics (physislogos, and ethos), are generally suitable to any good theory of human understanding.

However, Kant [essentially] argues for a fourth term in his master work Fundamental Principles of the Metaphysic of Morals, the Aristotelian term metaphysics (which contains knowledge that is “pure philosophy,” that which “might be” and/or “ought to be,” and the spirit of pathos).

From that we can create a simple model of the “four fundamental principles [or spheres, or categories] of human understanding”: physical (empirical, what is), logical (pure reason, logic-and-ethics in-thought), ethical (morals-and-ethics in-action), and metaphysical (pure metaphysic morals, practical philosophy, pure philosophy, what should be).[1][2]

Ancient Greek philosophy was divided into three sciences: physics, ethics, and logic. This division is perfectly suitable to the nature of the thing; and the only improvement that can be made in it is to add the principle on which it is based [metaphysics]. – Kant Fundamental Principles [AKA Groundwork] of the Metaphysic of Morals

TIP: Human knowledge here means that which can be known (even if only theoretically). Certainly we know more about a rock than a moral, well empirically at least, you know, unless our senses are tricking us.

Why is the term “Sphere” used? The term sphere is a good synonym for this type of category because it gives a visual of a three dimension object that can connect with other spheres and relate to other spheres while remaining its own entity. It is really just a “turn of phrase” that prevents our extrapolation of the Greek and Kantain theory from being confused with another already defined theory.

Summarizing the Overarching Fundamental Categories as Natural and Moral Philosophy

Adding to the above theory, we can consider that these categories can be grouped into two categories (natural and moral philosophy), and of course a single category (human knowledge).

Thus to state this again,

Natural Philosophy contains physics (here understood as all physical things, not Newton’s physics, but all material objects that form the aesthetic) and logic (pure reason like the pure practical reason of mathematics and theoretical physics) and Moral Philosophy contains ethics (like a lawyer’s rule-set, any action, especially the actions we consider “ethical”) and metaphysics (the potentially unprovable pure morals behind the lawyer’s rules; pure philosophy, the non-physical or logical factors our ethics is based on).

The Material and Formal and Empirical and Rational

From here we can expand this concept in a few ways.

Firstly, we can say each category discussed above (so human knowledge, natural and moral philosophy, AND each of the four primary categories) can be considered as and sub-divided into 1. material knowledge, which concerns some physical object, or 2. formal knowledge, which pays no attention to differences between objects, and is concerned only with logic and reason.

Human Knowledge can be subdivided into the “Material” category of Natural Philosophy and the “Formal” category Moral Philosophy.

The physical and ethical are material knowledge, in that they deal with that which we can confirm empirically (either directly or indirectly), and the logical and metaphysical are formal, in that they are “purely” non-material and cannot be sensed directly with the five senses nor indirectly with testing, they can only be confirmed rationally.

Despite that, the physical and logical are of the overarching “material” category Natural Philosophy, as we are talking about realist physical and logical “earthly” knowledge, and the ethical and metaphysic are of the overarching “formal” category Moral Philosophy, as we are talking about a more idealist sort of philosophical knowledge.

Lastly, we can consider each category to have a material aspect and a “pure” formal aspect (so in the physical we have pure empiricism AKA the theory behind science, and practical natural lab science AKA the actual physical acts related to science).

In other words, by pairing the concept of the categories with the concept of the material and formal, we get a few different ways to relate everything and invoke the terms empirical and rational.

On a table (without the formal and informal subdivisions of the four primary categories illustrated; as I haven’t exactly figured out how to illustrate that), it looks like this.

Spheres Empirical (Material sphere of facts based on experience) Rational (Formal sphere of facts about ideas)
Natural Philosophy (Material sphere of facts based on experience) Physics (Empiricism) Logic (Pure Reason)
Moral Philosophy (Formal sphere of facts about ideas) Ethics (Philosophy-in-Action) Metaphysics (Pure Philosophy)

NOTE: Notice how, especially if we consider the sub-divisions of formal and material I didn’t show within the categories, that there is a part of metaphysics that is formal in every respect, and likewise that there is a part of physics that is material in every respect. That lines-up well with the certainty with which most of us would feel we could know about each type of information. A rock is easy to know empirically, but how exactly do we approach knowing moral concept? For more, see Kant’s Groundwork (see link above).

Introducing Complex Relations, Sub-Categories, and Other Types of “Spheres”

From here can then move on to consider sub-categories and the relations between the categories noted above.

For example we can consider the logic of physics in terms of economy (the logic behind the division of labor and resource and capital), and then we can consider the ethics of that, and upon what morals those ethics are based. We can, in words, consider logic, physics, ethics, and morals in “the economic sphere.”

We can also apply this line of thinking to other even more complex matters.

For example we can consider “the relation of the concepts of left-wing and right-wing” in “the economic sphere” (so we can consider the physics, logic, and ethics of economy, abstracting concepts to define left-wing and right-wing positions in terms of economics, noting how specific positions relate to each other, to better understand the properties being discussed; more on that in the notes below; see the political left-right as an example).

By doing this we can ensure we know what type of information we are discussing, whether it is going to material or formal, and whether we are going to be discussing aspects of natural or moral philosophy as a primary or secondary factor (if at all). This will help us to understand what sort of knowledge we are dealing with in any discussion (and will help us to avoid senseless arguments that lack direction).

Great, so all knowledge should be able to fit in that sort of model, and thus it should work as a general metaphor for all walks of life, especially the social sciences and philosophies where things get a little ethereal (but where categorization and models are needed none-the-less to formulate things like ethical and moral principles and analyze things like laws).

Well of course, it isn’t that simple, but indeed, this is the gist.

TIP: When on the site I say “in the political sphere” or “in the social sphere” or “in the economic sphere”, I mean “in that sub-category and thus related to specific fundamental categories.” By knowing what categories we are talking about, we can better understand the relations between properties of those categories. The concept of equity, for example, does not have the same implications in the economic sphere as it does in the social sphere, as the social sphere tends to be more rooted in the formal and the economic in the material, thus the distinction and the ability to denote the different “spheres” and their relations is important.

TIP: The spheres/categories can “touch” and relate, but they are always unique. If they weren’t, they wouldn’t be their own spheres. When we say pure physics, or pure logic, or pure ethics, or pure metaphysics, we are denoting a purely formal (non physical) part of the sphere which never touches the other spheres. When we “cross forks” (when we find where categories relate and intersect or find the place where the material and formal of each category intersect), we are seeing at least “the shadows of one sphere” (or one part of a sphere) on the other. By tracing lines between the shadows, we can have approach having knowledge of things. Ex. we can know F=ma, which is pure reason, but we can apply it to material physics (for example, we can apply our logical theory to building a bridge). Thus, in this we can show that a concept of pure reason (in this case F=ma) is empirically true (in doing this we have “crossed forks”); See also Plato’s theory of forms and Allegory of the Cave.

Moving On and Notes on Categorization

Below we have taken this basic concept presented above and added details.

The primary goal won’t be to list every combination of categories or to prove we can have knowledge of metaphysics (the most prickly concept here, as it has been long known), rather it will be to offer insight and useful models and toolsets for those who want to explore the different spheres and their relations.

First here are some notes that relate to the above, make sure to note the other types of categories defined by figures like Aristotle, Kant, and Mill (or see Hume’s Fork, as that theory illustrates the relations of ideas in specific categories well).

Just FYI I go in a different direction than Aristotle, Kant, and Mill. When they categorize they focus that which is contained in Mill’s a System of Logic, Ratiocinative and Inductive. I meanwhile take the direction already noted (inspired more by Kant and Western Astrology and other aspects of Greek theory) and than pair that with Aristotle’s Golden Mean Theory and Hegel’s Dialectic.  Then the other aspects of categorization would then pair with that.

In other words, there are different directions to go here, categorizing is a thing of pure thought to help us understand the world.

Mixed Systems, Other Types of Spheres, and their Relations: Many real systems are mixed. Economy is physical and logical, religion in-action (not just spirituality, but preaching and praying in a collective in a church) is physical and moral, pure energy is arguably the ethics of physics (it is the physical in a state of action), and the appreciation of art (aesthetics) has a real metaphysical quality (in terms of the deep moral emotion it makes us feel). Here we aren’t just considering the four spheres on their own, each can and often must mix with the others. This creates sub-categories or simply other spheres for example the economic sphere (where we can consider the four categories “in the economic sphere”). Furthermore we can and must consider abstractions of concepts (both in spheres and between different spheres). We can use these terms to describe most anything, and knowing they can have complex mixes helps to understand the logic behind that. In other words, the key to deep understanding is “the crossing of forks” between categories, in this way we can imitate the scientific process (which uses physics and logic) with ethics and metaphysics (to approximate ethical and moral laws for example). In words, we can create “analogies of experience” and figure out what is possible, actual, and necessary in terms of ethics and metaphysics based on what we know about physics and logic (we can apply Kant’s theory of knowledge to approach knowing things about ethics and metaphysics). TIP: Broadly speaking, we can mix each of the four main categories in any way, consider “sub-spheres” (like the economic sphere), and consider relations between properties in spheres and across spheres. I’ll do a page of examples of exactly what I mean here, but this is the general concept.

Categories of the Faculty of Understanding: Kant goes beyond just giving us four basic categories in which to place knowledge, he also considers how we can know things about each category (as do others like Aristotle, see Aristotle’s Categories and Kant’s Categories). The simplest example is the scientific method above, which pings physics against logic to come up with solid theories, but this is only one aspect. We can also consider things like the analytic and synthetic, and the necessary and contingent (these refer to the relations between categories / spheres). One can see our page on Hume’s fork to get an idea of how this works, or honestly they can check out the Wikipedia page on Kant. Kant was operating at a high level and his work is a little difficult to get through, so while he is the master in this field, I suggest getting the simple version first.

Modes of persuasion: For an example of mixing the spheres, rhetoric is the art of persuasion. It uses a mix of ethos, pathos, and logos to sway people politically. Ethos appeals to the ethical, logos to the logical, and pathos, to the moral and emotional (it exploits political emotion so to speak).

A justification for considering metaphysics: The reality is, our forefathers from the Greeks to the Enlightenment thinkers have already worked out how to explain the world with only physics, logic, ethics. Meanwhile, in the west, we explain everything with physics and logic. Still, I think it is important that we not forget metaphysics, despite its frustrations (less we all “unbalance the scales”). We don’t ignore dark matter just because we can’t prove it, we don’t ignore quantum physics just because it is ruled by odd probabilistic laws, why ignore metaphysics? Once you trudge through some more information, I’ll introduce you to the idea that our forgetting of ethics (to some degree) and metaphysics (specifically morals) in the modern west has not been a fully “good” thing.

TIP: Where we can’t have certainty, for example in the ethical and metaphysics spheres, we can approximate and use analogies (we can admire the shadows on the cave wall and create reasonable theories). We don’t have to know something for 100% certain to have useful knowledge that works… that is sort of what the whole scientific method is about. So, for example, if 9 out of 10 people in the world hold a strong moral belief of a sort, we can consider that to have weight. Ideally we can “cross forks” back to the empirical, but even when we can’t, we can have a sort of fuzzy knowledge about intangible things like “what is justice?”

An Description of the Spheres of Knowledge and Some Core Principles of Human Understanding

Each of the spheres of human understanding AKA Spheres of knowledge, or categories, etc (which from here forth we’ll simply call physics, logic, ethics, and metaphysics) is unique (if it wasn’t, it wouldn’t be a different “sphere”).

The empirical is easiest to confirm (as we sense it directly). This is the preferred knowledge type and the core of most knowledge from Lockean principals to those of the Scientific Method.

Next comes logic, things like F=ma or 1+1=2. Those facts aren’t as tangible (if they were they would be empirical), but they are confirmable. We constantly use reason, symbols, and other logic in practice, so we can feel pretty comfortable with this one.

The simplest example of proving logic is a type of knowledge is that F=ma is not empirical, but rather pure reason, yet any engineer can confirm this Newtonian principle with perfect accuracy with every structure they build). We can know force equals mass times acceleration indirectly via empirical data and testing… even though we can’t know it directly. In this same way, we can also know facts about ethics and metaphysics.

The ethical is harder to define, but we can see it in the way lawyers act, or the way a solider adheres to a code of honor, or to the way a King leads the charge into battle. To the extent that we have “ethical knowledge” (such as that contained in the Constitution), we can confirm this is a sphere of understanding (more on this later).

Lastly, the most ethereal, the metaphysical is the hardest to confirm knowledge of. It is the equivalent to trying to define empty space. What is it that drives our ethics? Is it logic or the purely physical? Can we confirm knowledge about morality empirically, or is this one sphere always going to remain ethereal? Those are all good questions.

We can seek to prove that we can have useful facts about of the types of knowledge by finding the places where the realms of knowledge “cross forks“, like we did with logic and empirical data with F=ma, and this will theoretically allow us to confirm aspects of the more elusive non-empirical ethics and metaphysics… but that subject is secondary to this introduction (especially given the history of moral philosophy, which shows us these questions are still generally unanswered and to what degree they are answered the answer is “we can’t prove facts about pure philosophy”).[3][4]

Understanding the Spheres of Human Understanding: Physics, Logic, Ethics, and Metaphysics – More Details

Synthesizing all the above, we can say these terms can reasonably be placed into the model we offered above.

Spheres Empirical (Material sphere of facts based on experience) Rational (Formal sphere of facts about ideas)
Natural Philosophy (sphere of facts based on experience) Physics (Empiricism) Logic (Pure Reason)
Moral Philosophy (sphere of facts about ideas) Ethics (Philosophy-in-Action) Metaphysics (Pure Philosophy)

And for more detail, the categories (0r spheres) can be described like this:

  • Physics: Is that which is. It is detectable with the senses (or theoretically with measuring technologies). The study of the purely physical was once called naturally philosophy and now is called “the natural sciences” (i.e. not only Einstein‘s physics, but natural science; the knowledge of all things physical).
  • Logic: That which is, but is a thing of pure reason (it describes “what is”). It is not directly detectable with the senses, but it correlates perfectly with the physical. F=ma is pure logic, but it is also a simple equation that explains local gravity. 1+1=2, if it didn’t, computers wouldn’t work. These are logical rules that govern the physics. It is what we call theoretical science and mathematics, it is the logic of the physical.
  • Ethics: Is that which ought to be, applied to the physical (like when a judge or lawyer acts upon the law). It is what separates a human from reptiles. It is free-will, it is action. It is what we call ethics and law. All the practical moral sciences.
  • Metaphysics: Is that which ought to be, but is a thing of pure philosophy (it describes not “what is”, but what is behind that, the true nature of things). There is a reason the Greeks didn’t define this term, it is ethereal. But like Kant implies in his Foundation of the Metaphysics of Morals, this pure philosophy is important in the same way pure reason is important. Where pure reason tells us about physics, metaphysics tells us about ethics.

An example of the difference between ideas and experience: “All bachelors are unmarried” (idea) vs. “A bachelor is sitting in the chair” (experience). We know the bachelor is in the chair because we see him sitting there. We only know all bachelors are married because they are bachelors (we can’t go around confirming each of the world’s bachelors is unmarried via our senses). We know this logically because it is necessary for the sentence to be true, but it tells us nothing specifically about our world (it is a fact about an idea, not a fact about the world). It is redundant, what Hume calls a tautology. We don’t want to look for tautological proofs to prove facts about ideas, we want to look for testable Synthetic a priori: facts about ideas that are true even though we can’t confirm them directly. This is to say we want to 1. look for “Synthetic a priori” that we can 2. test and prove through indirect empirical evidence.

TIP: Note that “logically” one can make a case that we can’t confirm facts about pure philosophy empirically (even if we can have a metaphysical “Synthetic a priori”, we can’t prove it). This is the stance Kant takes, he doesn’t think we can create a discipline out of the metaphysical “Synthetic a priori” knowledge because it can’t be tested empirically, but he does believe that we can know facts about pure philosophy. I tend to think there should be some theoretical way to indirectly prove metaphysical “Synthetic a priori” knowledge (by crossing forks with ethics, logic, and physics)… but that is probably out of scope for this article.

Ex. We can empirically and logically show that the non-aggression principle is true, and from this we can construct ethical laws from the natural laws of self defense. However, one can’t prove empirically with certainty that “killing in self defense is correct”. Likewise, we can say that which does the greatest good for the most people and the least harm (utilitarianism) is grounded enough in reason to create an ethical moral first principle… but we can’t make the leap to saying, it is a fact: “the meaning of life is happiness“. These “moral” statements of pure philosophy aren’t so easily proven, but physics, logic, and ethics are enough to hold them up in court and the social contract (they are good and useful facts, but not empirically provable with certainty). We can use the concept of “fairness” liberally, but we can’t confirm it exactly. Still, we can argue that “knowledge of justice” is a useful “knowledge of pure philosophy”. Pure philosophy can contain “Synthetic a priori” (so to speak), but not empirically provable principles and propositions.

Shouldn’t metaphysics and physics be in the same category and logic and ethics? One would think that the relationships between these four should be that physics is the “what is” of facts and metaphysics “the what is” of ideas, and then ethics and logic are the intellectual (non-physical) aspects of these. But the relationship between the four isn’t a duality, it is a quadrality in balance. So Physics is what is, logic is what we know, ethics is action, and metaphysics is what we can know about the morality of that action. I’m very certain the above is the correct way to display things. That said, these are all terms created by Humans, the core of what they explain is more important than the names.

TIP: Kierkegaard’s three spheres (or “three stages of life”) are related to this theory. He categorizes human experiences regarding happiness as aesthetic, ethical, and religious. To equate that to this theory, physical pleasures are aesthetic, logical and ethical pleasures are ethical, and metaphysical pleasures are religious. See theories on happiness as the meaning of life.

TIP: Other aspects of this theory are worked out on our page on our “Western Classical Element Theory as a Metaphor” and our“Separation of Powers Metaphor”. See those pages as well. At some point i’ll attempt to combine all this, for now, the theory spans several pages.

The Elements of Government and the Spirit of the Laws

An infographic displaying a model for the separations of power (a related metaphor).

Understanding Kant, Hume, and Others Via the Above Theory

In the above chart, we can understand why Hume says physical material empirical data that we can know with our senses is the only real truth.

Physics is the most factual, it is the only one that exists purely in the sphere of empirically confirmable facts (the physical world).

Likewise, we can understand why Hume assumed that pure logic could not tell us about the world.

We can also see why Kant was able to cross Hume’s fork and show that logic could tell us about the world (where F=ma most certainly tells us about the world even though we can’t touch it). Sure, we can call that pure logic that relates to physics “pure physics,” and denote it as the formal aspect of the physical, but that categorization method aside, it is most certainly pure reason being applied to the physical.

Those points of natural philosophy are easy to get once you get the hang of it, it is having that same discussion about ethics and metaphysics that gets tricky (although both Kant and Hume attempt, rather successfully, to do this… they do not come away with as rock-solid answers as they do with physics and logic).

Here we can see that, theoretically and logically, what is true for physics and logic should be true for ethics and morals by some measures and impossible by others.

Morals should be able to tell us about ethics. That is, we should be able to construct “correct” ethical laws from moral metaphysics (rationally, given what we can do with physics and logic).

However, I think it is a bit more complicated. I think we need physics and logic as a foundation, and then from that point we can pair ethics and metaphysics to tell us facts about the world (and indeed, this is essentially what thinkers like Locke and Mill do when laying down their moral and ethical principles).

When we act with ethics, we affect the physical, AND we can use logic to create ethical laws based on physical results (as anyone with a law degree knows).

We can from just physics, logic, and ethics create laws like the non-aggression principle and utilitarianism, creating first principles of morality without ever discussing metaphysics!

That is a neat parlor trick, for sure, and [as Hume eludes] it is infinitely useful for conveying moral ideas to non-philosophers… but it also implies that we can’t have knowledge about pure philosophy, and I don’t think that is correct and neither did Kant to some degree (Kant doubts we can have empirical knowledge of formal “pure” philosophy; but obviously thought we could know about it, hence writing volumes on the matter).

So how can we know something about something that we can’t know directly? In some respects it is in the same way we can know facts about logic even though we can’t hold a logic in our hands.

The spheres intersect and react with each other (speaking metaphorically). So we wouldn’t be looking for facts about metaphysics in metaphysics, we would be looking to see the shadows dancing on the physical wall, we would be looking for the intersection to see where the forks cross.

A sphere by its definition is its own thing. If it was not partly its own thing, then it would not be a different sphere.

However, if the spheres did not intersect in any way, then there would be no pathway between them.

If pure metaphysic philosophical morals could tell us nothing about ethics, then our ethics would be based only on physics and logic.

But wait in this lies the answer, if the empirical and natural is a reflection of the moral in any way, then as any good empiricist like Locke or Hume knows, we have a workaround without ever having to get refer to Aquinas and his Divine laws.

We simply say, “that which is physics” tells us about the the ethical laws using reason (using logic).

Still, from this we can extrapolate, that that which we glean from the physical, logical, and ethical is a shadow of the metaphysic dancing on the cave wall. We know we can’t hold it in our hand directly, like an equation, so it shouldn’t be looked for in that way.

We may not be able to have testable certainty [more like probabilistic quantum quasi-certainty if anything] about “the metaphysics of morals”, but we can have good theories that work and we can have what we can generally call “facts about pure philosophy”. That is a little weaker than F=ma, but that is what one can expect from the purely incorporeal.

All around us sits empty space, it is there, it has properties, we can point to it with logic, but it is ethereal and uncertain. Metaphysics is like the empty space of human understanding. It is there, just hard to poke with a stick directly.

Finding all the place’s where the metaphysic fork does cross into other spheres is a tall order, but it gives us reason to state that:

All knowledge, all human understanding, can be placed in four groups: Physics, Logic, Ethics, and Metaphysics… with each type having its own complexities in terms of proving absolutes about what exactly we know.

Where we can be the most certain about physics, and via that empirical data we can confirm our logic, through our logic and physics we can begin to confirm aspect of ethics and metaphysics.

There are some known-unknowns and unknown-unknowns here… but this is about categorizing knowledge, not knowing everything that is or ought to be (confirm dark matter and empty space; and if there is still no metaphysical moral certainty, at that point we can talk; even physics has an opposite but true force, just like many of the standard model particles and interactions).

There is plenty of physics we still don’t know, to assume we would know all of metaphysics given its much more ethereal nature is a little optimistic. Not knowing something proves nothing, not knowing is where the desire for understanding comes from, it is not a logical argument for the non-existence of a thing. If morals weren’t “a thing”, if the only things that were mattered, why do people act morally, go to church, or dedicate their lives to principles that go beyond what is purely physical, logical, or rational. What is empathy? What is faith? etc. Religion isn’t pure metaphysics, but its core of spirituality is in its sphere (and the church itself and its doctrine is that which takes the metaphysic and brings it into the physical realm, using the symbols of logic no less).

NOTE: Given the metaphysical sphere is the most elusive, and thus the hardest to talk about or pin down, we can see how it is the easiest to forget. Probably one of the biggest vices of our modern liberal capitalist Republics is the general moving away from metaphysics (morality, faith, spirituality… religion). Having freedom of religion is vital, but freedom from spirituality is a bit more troublesome. A modern political argument might consider the physical, the logical, and perhaps even the ethical (typically in that order; with sometimes “ethics” being based more on physics and logic than its moral side, with “law” being almost a synonym for “the will of the stronger faction“)… but rarely does it consider the moral first. When we discuss healthcare, it is about dollars and sense, not the morality of healing the sick for example (see these comments). This problem is not so easily solved, and perhaps it is better not to solve it than try to solve with too heavy a hand (i.e. Church states aren’t the answer, at least not one’s that push a very specific doctrine… as philosophy requires liberty, as Hume says in his essays on Human Understanding). Still, it is worth noting as it directly pertains to this subject. Liberty, equality, laws, rights, and morality are mutually dependent subjects, like the spheres of human understanding, different, complicated, but undeniably linked.

MUSING: When I hear [er um, read] Aleksandr Solzhenitsyn say “Men have forgotten God”, I don’t take him to mean it literally (even if he did mean it literally), instead I believe it is best translated to “people have, in their satisfaction with our new way of life, forgotten the importance of the metaphysics of morals” or “people are too focused on the physical and logical natural philosophies, seeing even ethics through this lens, and they have thus forgotten the importance of metaphysics and moral philosophy.” If we don’t have a moral compass guiding our ethics, then it is physics and logic that guide our ethics… that at best gives us a technocratic set of morals, and that isn’t I think what Locke and Mill were getting at. To the extent we can find morals using reason and empirical data, great, but we aren’t looking at physics and logic, we are looking at the shadows of the moral forms dancing on the cave wall. We all love us some Aristotle, but lets not totally forget Plato (well, lets forget the idea that we should take his noble lie literally, but let us not forget the intent behind his metaphors).


  1. Categories of the Faculty of Understanding
  2. Category (Kant)
  3. Analytic / Synthetic Distinction – The possibility of metaphysics
  4. Kant’s Critique of Metaphysics

"The Spheres of Human Understanding" is tagged with: Elements, Epistemology, Ethics, Human Brain, Immanuel Kant, Metaphysics, Virtue Theory

What do you think?