Civil Religion and American Civil Religion Explained

We explain Civil Religion (the national iconography, ritual, and symbolism of a state) by looking at American Civil Religion (like the national anthem, Lady Liberty, and other Americana), at past Civil Religions (like Athena in Athens), and at Rousseau’s original concept of Civic Religion.[1][2][3]

Civic Ronald Beiner on Civil Religion.

FACT: The [unofficial] national anthem of the U.S. used to be Hail, Columbia! The national icon used to be Lady Columbia. Both reference Christopher Columbus.

TIP: Anyone who reads Rousseau’s Social Contract carefully is sure to be struck by his concept of Civic Religion. This most certainly included sociologist Robert Bellah in 1967 who popularized the concept of American Civil Religion in his article, “Civil Religion in America.”

Professor Robert Bellah Part 1. Professor Robert Bellah and Professor Mark Juergensmeyer discuss religion and secularism in the context of the 21st Century.

What is Civil Religion? What is Civic Religion?

Civil religion describes faith within a state meant to promote specific political values (it is a religion of the civil state, not a divine religion per-say, but it can include this).[4]

The dogmas of civil religion ought to be simple: they should affirm the afterlife, a God with divine perfection, the notion that the just will be happy and the wicked punished, and the sanctity of the social contract and the polity’s laws. – Rousseau

The concept of Civil Region was first coined by Rousseau in 1750 to describe the value of religion and national emblems within a state in terms of uniting the state and reinforcing its culture. The concept is a little gritty for those with very a strong faith. Rousseau stated that religion was largely utilitarian in nature. This is vital for any thinker to understand.

Civil Religion, which Rousseau calls Civic Religion in a chapter dedicated to this in his book Social Contract -Book 4 Chapter 8, describes the origin of religion as a tool of the state and its related emblems of worship in terms of their moral and ethical symbolism. His concept was that before men would follow laws, they would follow gods.

At first, men had no kings except the gods and no government except theocracy. They reasoned like Caligula—·a Roman emperor who thought he was a god·—and at that period the reasoning was correct. Men’s thoughts and feelings have to go through a long period of change before they can bring themselves to take their equals as masters and to expect to profit by doing so. – Rousseau

This aspect of religion is useful for binding the people of a nation together based on nationalism, pride, morality, and ethics (rather than by force). Religion united the old nations and made them unique. It also lent itself to war, as no two value sets were the same, even if they were similar. We can see similarities in the British Britannia, the Italian Italia Turrita, the ancient Roman Libertas, the French Marianne, the Athenian Athena, or the American Lady Liberty and Lady Columbia (the Goddesses of Liberty). However, they each have subtle national differences.

Of course, though, with every people creating its own god, there were as many gods as there were people in the old days.

As if Moloch, Saturn, and Chronos could be the same god! As if the Phoenician Baal, the Greek Zeus, and the Latin Jupiter could be the same! As if there could be any common residue in imaginary beings with different names!

Rousseau wasn’t saying this to denigrate religion. He did not say that the prohibitions against shellfish and pork were an old version of a WHO press release or that the Ten Commandments were similar to basic social laws or a Bill of Rights. He said this to make us realize the importance of religion in the state and understand how different religions do or don’t work well with the state and to make us see the importance of non-religious faiths like those in America.

…there’s [also] a purely civil profession of faith, the content of which should be fixed by the sovereign—not exactly as religious dogmas, but as social sentiments that are needed for to be a good citizen and a faithful subject. – Rousseau

Prof. Philip Gorski: Civil Religion.

TIP: A central concept here is the danger in the purely civil faith and the divine faith having conflicting dogmas. Is it useful to have an army put God before the state? What should we make of an army full of those who think the only true reward comes after death? Don’t we want to incentivize winning and survival in a war?

American Civil Religion

In America when we pledge our allegiance to the flag or sing the national anthem we are practicing the non-religious kind of American Civil Religion.

Likewise, the national personifications Lady Liberty (or formerly Lady Columbia) in America and the Bald Eagle symbolize our values. We can even see the founders and documents like the Constitution and Bill of Rights as aspects of Civil Religion. We can see Lincoln, Kennedy, or the Rebel Flag and Robert E. Lee this way as well. The North and South and Republicans and Democrats are emblems and symbols of our values. Each region has its own deities and zealots of sorts.

When we tell a police officer we invoke our 5th amendment rights, speak freely citing freedom of speech and the 1st amendment, carry a gun citing the 2nd amendment, we are quoting the American Bible so to speak. When we start and end an argument by saying Jefferson once said, or Madison once said, or Washington once said, we are preaching American gospel.

When you consider the pioneering spirit, intense individualism, the love of liberty and capitalism, and other facets of Americanism, you can see how our civil religion reinforces the values of the state. When you think about our freedom of religion and religious tolerance, you realize that this is a core aspect of Americanism that acts as a substitute for a state-enforced religion. This is only one of many reasons why America isn’t, and is well suited not being, a Christian nation (not that there isn’t a Christian aspect to our Civil Religion for many, there is, it is only that religious liberty comes first).

Civic Religion. Mr. Smith experiences Civil Religion on his trip to Washington. It is inspiring and helps imbue him with American principles and values. This is Civil Religion in action. Hail Columbia! Liberty and Justice for all, amen.

TIPThis list of national symbols of the U.S., as featured on Wikipedia, is a non-exhaustive list of symbols that are emblematic of American Civil Religion. I would also include the founders, key wars, liberty bonds, apple pie, and more, but again the list is non-exhaustive and meant as an example.

TIP: Civil religion is, in my mind, a naturally arising system. James Madison is revered due to his character and impact on America. The same is true for Steve Jobs or Elon Musk. America values individualism and heroes. Thus, we get many icons around which to form our Civil Religion. Our heroes perpetuate the values that created those icons in the first place.

William Jennings Bryan was one such icon. Do you see Lady Columbia chopping off the arms of the octopus? Does the imagery follow history, or does it speak something inherent in the human condition? That is the question.



  1. Civil Religion in America by Robert N. Bellah
  2. American civil religion
  3. Civil religion

"Civil Religion" is tagged with: American Politics, Jean-Jacques Rousseau, Liberty, Social Contract Theory and the State of Nature, United States of America

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