The Left Versus the Right Explained

How to Understand the Left-Right Political Spectrum

We explain “the left-right political spectrum” by applying the terms “left” and “right” to a number of “left-right paradigms.”[1][2][3][4]

The Essential Basics of Left-Right Politics and Left-Right Spectrums

In simple terms, favoring Liberty, Social Equality, and the Collective (equally) is left-wing, and favoring Authority, Social Hierarchy, and Individuals (unequally) is right-wing. Meanwhile, the “mean between” is “center-wing.[5][6][7]

With the above in mind, a basic left-right paradigm looks like this:

Left-Wing Center-Wing Right-Wing
Favoring Liberty, Social Equality, and the Collective (equally) The Mean Between Favoring Authority, Social Hierarchy, and Individuals (unequally)

The terms used in the table above can be confirmed in a number of ways, including by considering the basics of political philosophy regarding ideology and government types, where Democracy and liberalism are the ideologies of liberty and equality (left) and Monarchy/Aristocracy and Conservatism are the ideologies of authority and social hierarchy (right).

The terms can also be confirmed by considering the origin of the terms left and right at the start of the French Revolution.

For examples see: the French slogan liberty, equality, and brotherhood, Plato’s Republic Chapter 8 where he defines Democracy as the ideology of liberty and equality, and Montesquieu’s Spirit of the Laws on the principles of Monarchy and Democracy, etc.

TIP: The goal here is to create a model that lines up with everything we mean when we say left-wing and right-wing. Generally speaking, people use the terms left and right as synonyms for liberalism and conservatism, two complex ideologies that come in classical and social forms that relate back to the basic types of governments. Additional logic is provided below, for now let’s focus on the basics and not a justification.

The old class system and the story of the French Revolution help tell the story of what the political left and right mean.

BOTTOMLINELEFT, LIBERAL, and DEMOCRACY is toward liberty and equality and RIGHT, CONSERVATIVE, and MONARCHY is toward order, tradition, social hierarchy, and authorityThat two point spectrum is a really solid foundation that lines up with the original meaning of the terms left and right, and thus is a great starting point. From here it is just about working this basic concept into a complete theory of left-right politics full of paradigms and spectrums.

Creating a Proper 4-Point Left-Right Spectrum

As you can see in the table above, defining the left-wing and right-wing like this gives us three positions that we can then consider in different ways, such as by considering extremes and degrees between positions (like we do below).

This also brings up the general problem with the terms left and right (and the terms liberalism and conservatism by the way), that is:

1. We mean more than one thing when we say “left-wing” or “right-wing.”

Consider, in terms of semantics, when we say “left-wing” we either mean “socially left-wing” (like social liberalism) or “left in terms of liberty” (like classical liberalism), likewise when we say “right-wing” we either mean “socially right-wing” (like social conservatism) or “right in terms of authority” (like classical conservatism).

2. Even a single stance on a policy issue can require a mix of left-wing and right-wing positions (never-mind the many stances of a single political ideology).

Consider, in terms of logistics, a policy like single payer healthcare is a social welfare program that seeks social equality (left), but requires in trade some amount of authority in terms of mandates and taxation (right).

Thus, we can see that we need more than just three general categories to ensure our left-right models (be they paradigms, tables of paradigms, spectrums, or whatever) line up with semantics, history, politics in-action, and philosophy.

One way to do that is to use what we have laid out so far to define two paradigms that can work as placeholders for the different things we mean when we say left-wing and right-wing.

Although there are other terms we could use for descriptions, we can define these paradigms as:

  1. The liberty paradigm (the “classical” paradigm that deals with liberties) where “Liberal (favoring liberty) is left, and Conservative (favoring authority) is right” (see a discussion on liberalism vs. conservatism).
  2. The equality paradigm (the “social” paradigm that deals with social equality) where Ideologies that favor the Collective (that favor social equality, collectives, and cooperation for example) are left, and ideologies favoring the Individual (that favor social hierarchy, individuals, and competition for example) are right (see individualism vs. collectivism).

On a Basic Left-Right Table that denotes the classical and social forms of liberalism and conservatism it looks like this:

Paradigms / Main Thesis LEFT: Not Conservative Enough / Too Liberal The Left-Right Mean RIGHT: Overly Conservative / Not Liberal Enough
Liberty vs. Authority (“the liberty paradigm“) Favoring Liberty / Classically Liberal Balanced Liberty/Authority Favoring Authority / Classically Conservative
Equality vs. Hierarchy, Order, and Tradition (“the equality paradigm“) Favoring Social Equality (Collective Focused) / Socially Liberal Balanced Equality/Hierarchy Favoring Inequality (Individual Focused) / Socially Conservative

That gives us FOUR (not TWO) unique positions at once (which allows us to better represent what people really mean when they say left-wing and right-wing): 1. liberty (of citizens) / Classical Liberalism (classical left) vs. 2. authority (of the state) / Classical Conservatism (classical right) and 3. collectivism (social equality) / Social Liberalism (social left) vs. 4. individualism (social hierarchy) / Social Conservatism (social right).

Using the above logic we can then create a blank left-right spectrum that considers the liberty paradigm and equality paradigm on a 4 point XY chart (a chart on which anything pertaining to left-wing and right-wing can be accurately plotted):

A blank left-right spectrum for those who want one. Consider linking back to the site if you use it.

And that is it, with that we have the basis of a left-right theory.

However, our groundwork so far only covers the foundation of what we need to know, it doesn’t touch on every detail (such as how to apply this to vastly different subjects like taxation or natural rights).

In other words, we need to apply more nuance and consider different “sub-paradigms” in different “spheres” of political life (to ensure our model lines up with semantics issue-by-issue and stance-by-stance).

TIP: If you need more insight into what we just did above, see our page on “The Logic Behind Creating Left-Right Spectrums.” If you don’t feel like the terms we are using a right, consider reading our page on “the Origin of Left-Right Politics.”

Considering the Many Left-Right Paradigms

For a complete left-right theory we need to dig a little deeper and consider all the attributes behind the above terms.

The table below shows some additional key left-right paradigms (I call “sub-paradigms”) abstracted from the above terms to illustrate necessary nuances, this time we’ll add in more terms and more “degrees” of leftness and rightness to create “a broader left-right spectrum” for each term:

TIP: Note that some of the factors in the paradigms below conflict almost paradoxically. This isn’t a mistake, it instead speaks to why left-right politics is tricky to get, should be considered issue-by-issue, and is hard to break down in a single two point chart (as that would force one to consider liberty, social equality, economics, and favored government type at once for example). Think about the complex left-right mix it takes to implement a social welfare program like our single payer example above, or think about the related complexity of social liberalism which requires state authority to ensure social justice. We aren’t defining effects here (such as inequality born from the free market; which is hierarchal), we are defining modes [or spheres] of action (such as the free market itself; which is very democratic).

Paradigms / Main Thesis / Sphere of Action Extreme Left Thesis / Antithesis Left The Left-Right Mean Right Extreme Right Thesis / Antithesis
Liberty Extreme Liberty Favoring Liberty Balanced Liberty Favoring Authority Extreme Authority
Equality Extreme Equality Favoring Equality Balanced Equality Favoring Inequality (Social Hierarchy) Extreme Inequality
Classical Government Type Anarchy (Total Liberty and Equality) Democracy Mixed-Republic Aristocracy Tyranny (Total Authority and Social Hierarchy)
Political Ideology Radical Classical Liberalism Moderate Classical Liberalism Centrism Moderate Classical Conservatism Absolutist Classical Conservatism
Economy Free Market Lightly Regulated Market Mixed-Economy Tightly Controlled Economy Economy Controlled by the Few (Centrally Planned or Oligarchy)
Social Programs Robust Social Welfare Some Social Welfare Moderate Social Welfare Limited Social Welfare No Social Welfare
Trade Globalism and Free Trade Favors Free Trade Mixed-Trade Favors the Nation Nativism and Protectionism

Although the list above is not exhaustive, it is an example of one of the last keys needed to understand the basis of left-right politics (the other keys, like using comparative terms are discussed below).

That is, our simple two way split can represent all the above, our four way split represents it much better by considering authority and social issues as their own thing, and then these “sub-paradigms” tell the rest of the story (allowing us to speak in comparative and descriptive terms denoting comparative positions on an issue-by-issue basis).

That is a lot to consider at once, but don’t worry, we will go over everything we covered above below in detail.

TIP: Consider, using the above paradigms alone we can make nuanced statements like “in terms of economy I am left-wing in that I favor a free-market; I’m liberal in this sense.” Or we can say, “Hitler wasn’t a left-wing liberal in most respects. While he was left-wing in terms of favoring social welfare for his nationals, he also favored social hierarchy, extreme authority, nationalism, a mostly planned economy, and protectionism. We call that socially conservative but authoritative collectivist ideology fascist.” In other words, treating left and right as multiple paradigms allows us to speak with accuracy and nuance (or to decode what people mean when they use terms like “far-right” and “far-left” to describe mixed social liberal or social conservative ideologies).

BOTTOMLINE: Again, to summarize: Favoring Liberty, Social Equality, Democracy, Liberalism, and the Collective equally (and all social, economic, and political terms that relate to this) is left-wing, favoring Authority, Social Hierarchy, Monarchy/Aristocracy, order, tradition, Conservatism, and Individuals unequally (and all social, economic, and political terms that relate to this) is right-wing, and ideologies that favor a balance between the two, like centered-republicanism and centrism, are “center-wing.”

Understanding the Above in Terms of the American Political Parties

To help illustrate the above concepts before moving on, let’s discuss left-right politics in relation to the American political parties.

Each modern American ideology favors a mix of left-right views, this can be understood by understanding classical and social liberalism and conservatism, where generally speaking:

  1. Classical liberalism is “classically left-wing in terms of liberty” in that it favors liberty, the free-market, and democracy.
  2. Classical conservatism is “classically right-wing in terms of authority” in that it favors authority, planned economy, and aristocracy.
  3. Social liberalism is “socially left-wing” in that it favors social equality and social welfare, but “right-wing in terms of authority” needed to ensure social justice.
  4. Social conservatism is “socially right-wing” in terms of favoring social hierarchy, but “left-wing in terms of liberty” in its favoring of free markets and limited authority.

Meanwhile, Modern Democrats tend to hold all views except social conservative ones (they don’t tend to be “right-wing in terms of social issues”), and modern Republicans tend to hold all views except social liberal ones (they don’t tend to be “left-wing in terms of social issues”).

Thus, in terms of left-right politics, Americans tend to hold a “mix” of left-right views that differs issue-by-issue (often holding conflicting views such as favoring both liberty and social welfare).

To express this we can say things like, “Republicans tend to be socially right-wing in terms of social hierarchy, but left-wing in terms of liberty (they tend to be socially conservative on some issues and classically liberal on others),” or conversely, “Democrats tend to be left-wing in terms of social equality, but right-wing in terms of authority (they tend to be socially liberal on some issues but classically conservative on others).”

Or, we could get very nuanced and go issue-by-issue, using comparative terms and denoting spheres of action, saying things like, “in terms of trade, I am to the left of a classically conservative Republican, in that I favor fair trade over protectionism, etc.”

These complexities are indicative of why we want to consider multiple paradigms when discussing left-right politics, and why we should use comparative terms and discuss left-right ideology issue-by-issue.

TIP: On this page we focus on breaking things down and speaking with nuance, however, not every statement needs to be specific. We can certainly find absolute positions by aggregating paradigms and charting the results to create a traditional left-right spectrum.

TIP: To add confusion, in America we call social liberalism and Democrats “left-wing,” and social conservatism and Republicans “right-wing” (even though their ideologies are mixed). Here the semantics are implying that they are “left and right in terms of social issues on average, in aggregate, and in general.” This only gets more complex when we consider the namesakes of the parties at their formation (and their lineage). Originally the Democrats were small government classical liberals for agrarian democracy on average, and the Republicans were big government aristocrats with a socially liberal flair on average. In those days the Democrats were “left in terms of liberty” and the Republicans were “right in terms of authority.” In other words, the Democrats have essentially always been “the left party”… but what that meant changed over time. The whole thing really never gets simple to explain or understand, and only gets more complex when we consider different left-right factions and wings of the parties. All that said, breaking down politics down to its foundation (like we do here) gives us the models we need to understand these real systems in any era from a detailed or broad perspective. See “Where Do the Terms Democrat and Republican Come From?” and “The History of the Political Parties.”

TIP: The colors we are using the American political colors (where blue is liberal), the symbolic meaning of colors differs per nation, but the fundamentals we are discussing don’t.

Other Considerations for Creating Left-Right Spectrums

From here we can then create a robust left-right spectrum of possibilities between extreme left-wing and extreme right-wing by charting and plotting the above paradigms (and other related ones featured below)… and subsequently things can get a little complex.

To avoid getting sidetracked by complexity and semantics, it’ll help to understand a few things about left-wing and right-wing before moving on:

  1. The terms left and right come from the French Revolution where supporters of the King stood to the right of the President of the National Assembly, and supporters of “the Rights of Man and Citizen” stood to the left. The image below will offer a simple visual of this.
  2. The terms relate to the philosophies of great thinkers from Plato to Mill (who helped define the way in which we talk about and understand governments and related ideologies).
  3. The terms are synonyms with with the government types Democracy and Monarchy/Aristocracy and the political ideologies Liberalism and Conservatism. The confusing part with left-right is the same as with liberalism/conservatism, that is the meaning of the government types Democracy and Monarchy/Aristocracy didn’t change, but the meaning of liberalism and conservatism did. Thus, we have to consider a classical left-right and a social left-right, and a classical liberalism and social liberalism, but relate both back to the static Democracy and Monarchy/Aristocracy. If we don’t do this, our semantics will be off.
  4. Left-wing and Right-wing are broad terms that relate to most political positions one can take on a given issue. In other words, left and right don’t speak to one thing, they speak to many related things. Thus, there are a number of different, but related, left-right paradigms to consider like progressive (left) vs. traditional (right) (how fast change happens), idealism (left) vs. realism (right) (whether we govern based on how things are or how they should be), cooperation (left) vs. competition (right) (whether we cooperate or compete). I.e. that multi-row left-right paradigm table above could have easily had many more rows.
  5. Despite each term relating to a number of different paradigms, there are two core paradigms that work well as a placeholder for any left-right split, they are “liberty and equality” (and their antitheses “authority and social hierarchy.”) We’ll use these terms as a foundation below letting liberty stand as a placeholder for all issues of governmental power and equality stand as a placeholder for all social issues. Remember, we are going into this knowing each paradigm tends to conflict and that this creates paradoxes!
  6. The terms left, right, and center are best used descriptively and comparatively per-issue instead of as absolutes (e.g. “left in terms of liberty in the social sphere as opposed to right in terms of social hierarchy”, or “right in terms of authority in the economic sphere as opposed to left in terms of liberty”). Since the terms mean so much, it helps to speak “in terms of.”
  7. Extremes are generally not desirable, and “correct” centers often don’t exist in the literal dead center. There are many ways in which, for example, extreme equality is actually right-wing and extreme inequality is actually left-wing. Again, we can combat this by saying “in terms of.” For example, anarchy is right-wing in terms of its lack of laws by which social equality can be enforced.
  8. Generally all real life ideologies are mixed, and people’s leftness or rightness differs issue by issue.
  9. The core of what left and right are doesn’t change, but some cultures and individuals might have different takes on the theory. After-all there is no physical object “left,” we are discussing theories and philosophy as it relates to political realism, but we aren’t discussing concrete and purely tangible things.

With all of that in mind, let’s start by discussing the origin and philosophy behind the terms a bit more (to ensure our foundation), then we’ll add some more logic before diving into left-right spectrums, comparative terms, and other details. Feel free to skip around the page or quest questions in the comments below.

TIP: If you take a Mises-like stance, considering Bill-of-rights individualism as left-wing, know that I don’t disagree. Much of this page covers the semantics of deceptively complex terms like individualism and collectivism (as does our section on individualism and collectivism; I can’t say everything at once, so try not to get sidetracked by specific terms and instead consider all the terms in each paradigm together for a full picture).

Putting This all Together in a Left-Right Compass

Before we get into any more detail, for those who just want a quick left-right spectrum (and don’t want more on the theory of how to build left-right spectrums), a useful left-right compass that considers the the “liberty/authority paradigm and the “equality/hierarchy paradigm” AKA that considers liberty (left) vs. authority (right)collectivism (left) vs. individualism (right), and social equality (left) vs. social hierarchy (right) looks like this (we explain the logic behind this below):

One way to look at a general left-right political spectrum. In this model the left and right intersect at two points (the top and bottom). Here the vertical denotes authority vs. liberty (where liberty is left) and the horizontal denotes social equality and cooperation vs. social hierarchy and competition (where social equality and cooperation is left). The left-wing tends to favor equality and liberty, and the right-wing authority, hierarchy, tradition, and order in general terms. However, real-life ideologies are complex and “mixed”, thus left-right politics should be discussed not only in absolute terms, but in comparative terms issue by issue (accounting for real governing vs. rhetoric). We can’t say it all here, the logic behind our theory is explained in detail below.

NOTE: The political compass left-right chart above is, in my opinion, the most useful due to its spherical shape. It shows clearly why people confuse the WWII ideologies of Communism and National Socialist Fascism. There is only a thin line between extreme authoritarian ideologies, so to speak… Still, the line is there, and these ideologies can be discussed issue-by-issue using the terms left and right.

A Quick Introduction into Left-Right Paradigms and Complexity – Paradigms, Sub-Paradigms, Spheres, and Descriptive and Comparative Terms

Below we discuss some complexities that we have only noted above, but which are central to understanding left-right politics and political spectrums.

Considering Sub-Paradigms

Our core terms liberty and equality generally relate back to what it means to be left (liberal) or right (conservative), both in their classical and social forms, be we talking about politics, economics, or other issues, and thus all other paradigms we create will all generally relate back to these two terms at the heart of the French Revolution, liberalism (and by extension conservatism), and democracy (and by extension Monarchy and the other classical forms of government).

From this perspective we can consider all left-right paradigms as sub-paradigms of our “liberty paradigm” (the one that deals with governmental power) and “equality paradigms” (the one that deals with social equality and collectives).

These sub-paradigms include all of those listed above in the introduction, the following examples, other paradigms listed on the page, and paradigms in the section below.

For example, they include: free-market vs. central planning (a factor of economy and government), progressive vs. traditional (how fast change happens), idealism vs. realism (whether we govern based on how things are or how they should be), cooperation vs. competition (whether society is competition or cooperation based), collective responsibly vs. individual responsibility, flexibility vs. absolutism and rigidness, etc.

The vital concept here is that 1. there are more paradigms than I have noted and 2. all paradigms will always relate to the liberty and equality paradigms.

Using Comparative Terms and Considering Paradigms in Spheres

Above I noted that we should use comparative and descriptive terms when discussing left-right politics, and if you think back to the mixed nature of policies and the conflicting terms inherent in social liberalism and social conservatism (or morality and economics), you’ll see that this makes sense.

By considering different left-right “paradigms (abstractions of single political concepts that are symbolic of what we mean when we say “left” and “right”) in different “spheres (in different areas of political life), for example by considering the “liberty paradigm” liberty (left) vs. authority (right) in the political sphere (what the Objective Standard calls “degrees of force”), or the “equality paradigm” collectivism (left) vs. individualism (right) in the economic sphere, or the “equality paradigm” social equality (left) vs. social hierarchy (right) in the sociopolitical sphere, or the “equality paradigm” globalism (left) vs. nationalism (right) in terms of trade policy and immigration, or even by considering all this at once in general left-right terms, we’ll be able to create simple and complex left-right spectrums that line up with philosophy, history, and modern semantics.

This will allow us to compare and contrast the political left-ness and right-ness of ideologies accurately, per-party, and per-issue in terms of stances on social issues, the state, and more to create complex left-right descriptors like: “left in terms of liberty“, “to the left of X ideology in terms of favoring a large collective equally via social policy“, “right in terms of authoritative nationalism exclusive to a small group of nationals“, “to the left of Y ideology in terms of economic policy that favors economic equality without the use of right-wing authoritarianism“, “right in terms of favoring social hierarchy and protectionist policy, compared to an ideology that favors free-trade and globalism“, or “left in terms of freedom from government via good old classical liberal liberty“, etc.

Extremes are Corrupting in General

The reality here is, as I’m sure you’ve realized already, pure left and pure right are almost too simple and absolutist to be actual forms of government or political ideologies in practice, and this fact is compounded by the truism that extremes [of liberty and equality] corrupt democracy.

Just consider these extremes, a collective with no authority is bound to dissolve into anarchy, a society of individuals with absolute authority is anarchy, an individual with complete authority is a despot, and a state with absolute authority is a despotic state.

The extreme forms of left and right and even “left-right” are all fertile ground for tyranny, and can be difficult to even tell apart (again, why people can’t agree on if Hitler or Stalin is left or right)!

Simply put, pure left, pure right, and even extremes of mixed-left-right are some of the worst ideologies in practice for large groups (although some pure forms work in sub-groups in very specific situations; such as in a rule-abiding and elite unit of Marines or a small communal democracy).

NOTES ON OUR LOGIC: There are a lot of factors to consider here: spheres (like left-right economics, or left-right politics), paradigms (like liberty vs. authority), virtues (like equality or liberty), comparative terms vs. absolutes, the mixed nature ideologies, etc, and that can be confusing. The idea here is to start simple by looking at liberty, equality, and the roots of left and right in the French Revolution. The goal of all this is to be able to consider and compare specific left-right paradigms with policy stances in the political sphere, in the economic sphere, in social sphere, etc issue-by-issue to get a true sense of the leftness and rightness regarding a given policy or ideology.

Avoiding the Creation of Left-Right Spectrums that Don’t Align With Semantics

Using the above logic will help us to avoid the complications found in other left-right spectrums (like the one’s discussed in the article The Political Spectrum: Understanding the Grossly Misunderstood), such as:

1. The following 2 point left-right paradigm which tries to consider everything at once, but which we can say is considering the paradigm globalism (left) vs. nationalism (right):

LEFT: Communism -> Socialism -> Liberalism <- Centrism -> Conservatism -> Monarchy -> Fascism :RIGHT

Or, 2. this “liberty paradigm” that only considers liberty vs. authority (but in doing so changes the definitions of left and right):

AUTHORITY “LEFT”: Communism -> Fascism -> Conservatism <- Centrism -> Liberalism -> Libertarianism -> Anarchy :LIBERTY “RIGHT”

Neither of those paradigms are fully wrong, but neither aligns fully with what we mean when we say left and right, and that is why a more complex theory is being used below.

Before we get to any further details on “paradigms” and “spheres” and left-right in absolute and comparative terms, let’s sum up everything on the page in simple terms plain english terms by looking to the origin of the terms left and right during the French Revolution.

Notes on Other Left-Right Spectrums; Why We Used Slightly Different Paradigms Than Other Left-Right Spectrums

PLEASE READ: Sorry if the page is currently wordy. It is a work in progress. From this point forward the information is still useful and insightful, but it is slightly disorganized for the moment while I re-work the page.

Speaking of models that don’t work that well, let’s talk about two that do: the political spectrum from (the better of the two), and the very useful the Nolan chart (the original spectrum from the 1960’s).

Our theory expands upon and (in my humble opinion) improves upon these models (it adds to, not replaces these excellent and useable models).

My only real compliant with the aforementioned models is that they don’t explicitly consider the many left-right paradigms of social issues, economy, governmental power, morality, ideology, etc that we do.

Consider, our model treats economy as a paradigm that can be laid over our basic model just as easily as a paradigm related to church and state or realism vs. idealism. Meanwhile their models require us to always focus on the realist and empirical sphere of economics for every issue!

In my opinion, they got the “liberty/authority” paradigm right (treating it as a social paradigm that differs by focus on individual or community), but “miss the mark” (just slightly) on what we denote as the “equality/hierarchy” paradigm (treating it as an economy paradigm that differs by focus on individual or community).

Their models, which both use the same general paradigms, will essentially output the same results as ours in most cases, but where their model’s require guesswork and a focus on economics, while our model comes with a cheat sheet of very explicit paradigms that can be laid over our basic liberty and equality paradigms.

In focusing on economy, and focusing on it as one absolute thing (and not a thing that differs issue-by-issue in terms of trade, social programs, military spending, etc), their paradigms miss the bigger picture and thus invite in confusion when discussing complex mixed ideologies like social liberalism or fascism.

Again, to avoid these complications, when distilling this all down to a simple XY chart, we use the terms “liberty and equality” as placeholders for all our left-right terms related to politics in any way (moral, economics, theological, socioeconomic, political, etc).

Free speech, for another example, doesn’t have an economic measure. However, it does have an equality and a liberty measure.

Remember, we aren’t looking for a purely empirical theory (where the economy argument becomes stronger), we are looking at this in terms of semantics and ideals too (what we mean when we speak).

If we just consider economy and authority, then Stalin and Hitler both call for an authoritative planned economy for nationals only, and thus a left-right chart that only considers economy and authority would paint these two in a similar way. However, when we go issue by issue, we find real left-right differences in terms of social issues between despotic fascism and despotic communism (even if both are equally authoritative).

I can’t hold a moral in my hand, but when people say “left-wing” they are sometimes denoting nothing more but a moral stance, thus we must consider other “spheres” beyond the purely physical and economical here.

I.e. I get that people want to speak in terms of economy, as it is a very central issue regarding politics, but I am being left in terms of idealism here and pointing out that we have to consider the ethical and moral spheres; not just empirical senses (right), but idealist sensibility (left)…. that is if we want to output a model that lines up with semantics and philosophy.

Left-Right Politics as the Questions Behind Government: Who Do the Laws Favor and Who Exerts the Force

There are, with all the above in mind, other ways to frame the core concepts behind left-right politics. In other words, we don’t have to just focus on “the virtues” of liberty and equality, we can also look at two factors behind the question “who rules” (who makes the laws)?.

One way to do that is  by looking at: “Who Rules?” The Realist Question at the Core of the Political Spectrum.

Due to an economy of words it didn’t make sense to bring up this point before, but it is a key to understanding the overarching theory here and directly related to the foundation of governments, so lets discuss it now.

The main question that creates the left and right, and the traditional forms of government is the same, it is simply: “who rules?” (classically meaning who makes the laws, not just who votes for officials) which can be understood by two more questions:

  • “How much authority does the government have?”
  • “Who says so?” (which almost always nets the same result as asking “who benefits?”).

We can then call the basic political affiliations that arise from this:

  1. Non-Authoritative Collectivism (“Left-Left” or “the Liberty Left”)
  2. Non-Authoritative Individualism (Left-Right or “the Liberty Right”)
  3. Authoritative Collectivism (Right-Left or “the Authoritarian Left”)
  4. Authoritative Individualism (Right-Right or “the Authoritarian Right”)

We can also, look at the same thing another way, looking at:

1. the question “who do the laws favor” and 2. the question “who is exerting the force (or who is giving true consent to the force being exerted)”?

In these terms:

  1. When liberties are applied equally and/or benefit all, when there is a focus on collective equality rather than the individual, but when the ideology is not authoritative, it is “collective liberty“ (“the liberty left”, where “left” is the “social left”, toward collective equality).
  2. Likewise, when the focus is on the individual rather than the collective, when individual liberty is favored over collective equality, but there is otherwise limited state authority, it is “individual liberty“ (“the liberty right“, where “right” is the “social right”, favoring individualism over collective equality).
  3. Next, when authority is used to ensure collective equality or even personal liberties, when authority is used to ensure social equality, it is “collective authority“ (“the authoritarian left“).
  4. Lastly, when hierarchy and order are favored over collective equality, it is “individual authority“ (“the authoritarian right“). With that said, we can use the same terms when speaking of “who is exerting the force“.

Consider the following left-right spectrums in this respect:

A liberty vs. authority and equality vs. “inequality” (AKA individual focused) paradigm plotted on a simple 4-point left-right spectrum chart.

This left-right chart shows the core theory of considering a liberty paradigm and equality paradigm.

A four point chart again, but this time denoting terms to describe each quadrant (where pure right-wing is at the top right corner, and pure left-wing is at the bottom left corner, and moving toward either from a more centered position denotes moving toward the political left or right respectively):

A basic version of a left-right spectrum chart.

TIP: If one were to balance Liberalism with Republicanism and Democracy with Aristocracy, perhaps by separating historically overpowered powers, one would be expected to approach the “left-right mean” AKA correctness AKA balance. What a novel idea, why didn’t anyone think of… oh, wait. The philosophical point of the United States and the U.K. and the west in general. It is all, very loosely speaking, about balancing excesses and deficiencies of “liberty” and “equality”. #ThanksFounders.

Here though the complexity arises that the person exerting the force isn’t always acting in their own self interest.

The Queen may say “we” and create a classically right authoritarian state, but may do this in a way that respects rights and liberties of all (in a way aligned with “the general will“), thus the Queen would be being far-right in terms of governing style but very left in terms of social policy.

Likewise, the Tyrant Stalin or Hitler may say they are acting upon the will of the collective, but may strip the people of their rights and liberties, thus they would be acting far-right in many respects despite their on paper ideology.

Real systems are very complex! Our model is meant to help us to decode complex real systems.

In all cases, the complexity isn’t a statement on the model not being right, it just speaks to the complexity of politics, why we should consider things comparatively and per-issue using different paradigms, and generally “to why the answer is balance“.

TIP: With the above in mind, we can also show the left-right spectrum like this (this time adding in explainers and focusing on the question “who does it favor?”).

This left-right model with explainers is one way to look at the basic 4 point left-right spectrum.

Considering Different Left-Right Spheres

Left-right paradigms can be applied within different left-right spheres. Understanding this helps us to understand why, for example, an ideology might be left in terms of social issues, right in terms authority, but left in terms of economics (i.e. why they may hold a “mixed” ideology not just per-issue, but per-“sphere”).

An non-exhaustive list includes:

Left-Right Politics (the paradigms of the left-right political sphere). Most political left-right paradigms fit generally in what we can call “the left-right political sphere). We can discuss this sphere in terms of left-right social issues, left-right economics, left-right governments, etc as noted below. This section is all about making distinctions so we can differentiate between left-right views in politics, economics, social issues, etc.

Left-Right Governments (the paradigms of the governmental sphere): Another way to look at it is that popular governments like Democracies are left and authoritative governments like Monarchies are right (although this is somewhat tautological as the government types relate directly to the above underlying factors in general; as both democracy and liberalism are the ideologies of liberty and equality and conservatism and monarchy the ideologies of authority and inequality AKA hierarchy). See types of governments and Plato’s five regimes.

Left-Right Economics (the paradigms of the economic sphere): When considering governments and political ideologies, it makes sense to consider economics (as it is very foundational to a society). Here a regulation on a business may be “left” because it favors the collective by favoring the environment and workers, but “right” because it restricts the liberty of an employer. Likewise cost assistance may be left, as it favors low-income, but right, as it means more government mandated taxes. Issues of economics should be considered separately from social issues and issues of personal liberties, as they are different aspects of an ideology. Paradigms for economics could include, for example: “state controlled economy (right, controlled by the few) vs. individual run economy (left, controlled by the many)” and “taxation (right, authoritative) vs. no taxation (left, liberty)”. Of course any of these should be compared against social equality paradigms, as a nation that does not care for the social welfare of the collective is by its nature more right than one that does (the way in which big government and taxation can be socially left despite its right-wing aspects). We can see how economics can lead to complex left-right systems where a socialist and libertarian can’t fully square out who is left of who as an absolute! TIP: Consider also left-right globalization paradigms, where we can denote free trade vs. protectionism, isolationism vs. imperialism, nationalism vs. internationalism, nativism vs. globalism, etc. In all cases, the ideology that favors the large group is generally “to left in terms of collectivism”, although it may be “to the right” by other measures.

Left-Right Classism (the paradigms of the class sphere): Another way to describe the factors underlying the left-right spectrum is by a classist divide. This would include looking at the paradigm: populist (left) vs. elitist (right). A chart I can’t draw might plot this as a Z axis, but we could also here remove the individual vs. collective axis and add this populist axis (creating a populist vs. elitist / liberty vs. authority chart; thus differentiating between authoritative populism and not, and left-wing populism vs. right-wing). Consider, the KKK and NAZIs are far-right in general, but they are also in some ways “left” in terms of being anti-establishment and favoring aspects of individual liberty. Generally, “populist” is a liberal collectivist ideology and “elitist” is a conservative individualist ideology… however, socialism is authoritative collectivism, and this is obviously a left-right ideology, and “Tea Party” populism is a liberal individualist philosophy in that it wants the liberty to be progressively conservative. So again, things get complex, but like with the governments left-right paradigm, it is all analogous to the equality and liberty paradigms (in that, generally speaking, a populist movement is a collective movement against the authority of another group or individual whether it is left or right-wing).

TIP: Don’t confuse the political left and right with Democrats (left) and Republicans (right), that is a good starting point, but a little overly simple due to the complex ideologies of the parties in practice. See our breakdown of the modern American left and right for a little more nuance or see the original meaning of the party names.

More Notes on The Mixed Nature of Left-Right Ideologies and Their Complexity

Given the above, we can say there is not one primary left-right factor to consider, but at least two that must be considered simultaneously!… and this means almost all ideologies are “left-right” in practice.

Consider, an authoritative collectivist, a liberal monarch, and a free-trading-republic with a strong central government. Each is left on one paradigm, but right in the other.

Consider also:

  • The freedom to own a slave is left, but the act of inhibiting the freedom of another is far-right.
  • A despot using the state to ensure morality and social justice in a puritanical way is left in terms of policy that favors the collective, but right in terms of the authority needed to ensure that policy.
  • A collective that only accepts one type of person is to the right of a collective that accepts all types (why Communism is to the left of the NAZI’s National “Socialism”).
  • Taxation is right-wing in and of itself, benefiting or inhibiting some individuals more than others at the demand of the state, but its ends of providing funding for the common good (like locals roads) benefits the whole collectively equally, and is thus that aspect is left.
  • A libertarian society based on pure freedom (save some basic rules) is far-left in terms of liberty, but right in terms of individualism (as pure freedom means inherent inequality).
  • A socialist utopian commune based on pure equality is left in terms of favoring the collective, but to enforce total equality of all things is to exert authority, and that is right!
  • Meanwhile, a society that offered the same freedoms as the purely libertarian one, but somehow also provided a strong safety-net, would be “to the left” of the libertarian utopia and the socialist utopia due to it favoring the collective over individuals and liberty over authority.

In all cases, the left and right labels work, but as we can see, most ideologies are “mixed”. In practice, one must typically either sacrifice liberty for collective social welfare, or sacrifice protections for more individual liberties.

This speaks to the balance needed in governance and politics, and makes giving accurate left-right labels complex in absolute terms.

TIP: Keep in mind, as noted above, all collectives are comprised of individuals. Thus, an individualist ideology, like libertarianism, can favor a collective by extension of its focus on individual liberty, and a collectivist ideology like “socialism” can sometimes limit the liberty of the individual by its focus on the collective. In both cases, it is using two left-right paradigms at once that helps us understand that these are both “mixed” left-right ideologies. The liberty of libertarianism is left, but the focus on the individual is right. The authority of a collectivist ideology may be right, but its favoring of the collective is left. Again, to expand on an above example, a benevolent monarch is right in terms of individual authority, but may be left in terms of their treatment of the collective. The more nuanced we are, and the more we discuss left and right qualities issue by issue, the better we can understand an ideology on paper and in practice and compare it accurately to other ideologies.

More on the Origin of the Terms Left and Right

With the above basics noted, before expanding on the above theories, lets return to the easiest and most accurate metaphor for what left and right, origin story of the terms left and right themselves. We covered this above, but musing on it a bit more in the next section will help the skeptical reader to re-confirm we are on the right track.

Confirming the Fundamentals of Left-Right Politics

As eluded to above, not only are these terms the core of La Révolution, they are also the core of what defines the government types, liberalism and conservatism, populism and elitism, and many of the terms we identify with politically (even “Democrat” and “Republican” to some extent; even those are “mixed” political parties consisting of different factions and different left-right policy stances, their namesakes, current forms, and different policy stances speak to aspects of the left-right split).

The fundamental underlying “virtues” of Democracy (as defined by Plato in his Republic), Liberalism, and the French, American, and English Revolutionaries are well stated as “liberty” and “equality” (“Liberté, égalité, fraternité” as they say; AKA the principles of liberalism meant to temper conservatism). These ideologies express the desire for an “excesses” of liberty and equality (as one can see in documents like the Rights of Man and Citizen).

Meanwhile, fundamental principles of traditional Monarchy / Aristocracy, conservatism, and the opposition to the revolutionaries of each country, like the Ancien Régime in France (those “old orders” whose principles are: hierarchy, order, and tradition AKA the principles of conservatism, that which tempers liberty and equality) sought what we can call a “deficiency” of liberty and equality (they wanted more authority and hierarchy and less liberty and equality).

Given the above justifications from the classics and the revolutions (specifically the French Revolution where our terms come from), we use underlying virtues “liberty” and “equality” as a foundation, relating that to the basic political ideologies, relating that back to the basic government types, and basing our left-right spectrums and working off of that.

Because we have grounded our left-right theory in these political constants derived from history’s real governments and philosophies, it will generally work as a model that aligns with modern semantics, politics in-action, and the classical usage of terms.

For more reading, see The Origin of the Political Terms Left and Right.

Where do the Political Terms Left and Right Come from?

As noted above, the terms left and right themselves come from France in and around the time of the French Revolution in the late 1700’s.

During the French Revolution of 1789, supporters of the king stood to the president’s right, and supporters of the revolution to his left.

This is to say, The citizens who wanted democracy, individual liberty, and social equality stood to the left <—— of the President ——> and, the supporters of the Aristocracy, Monarchy, and King (“the few”) who wanted order, tradition, social hierarchy, and authority stood to the right.

The above “left-right paradigm” doubles as a basic “classical” 2 point political spectrum. To simplify things: LEFT, LIBERAL, and DEMOCRACY is toward liberty and equality and RIGHT, CONSERVATIVE, and MONARCHY is toward order, tradition, social hierarchy, and authority (this is the basic original two-way split, in practice we want to consider liberty and equality separately rather than together).

Like the American Revolution around the same time, or England’s Glorious Revolution in the late 1600’s, the French Revolution was a liberal revolution over human rights vs. the absolute and divine right of kings (see history of human rights and birth of liberalism).[8]

Specifically, the terms “left” and “right” first appeared during the events leading up to the French Revolution of 1789 when members of the National Assembly divided into supporters of the king to the president’s right and supporters of the revolution to his left.[9][10][11]

In other words, at the National Assembly at the dawn of the French Revolution, the ideology that supported the traditional order, hierarchy, and government of “the one” King and “the few” aristocrats was called “right”, and the ideology that favored the collective rights and liberties of “the many” was “left”. And this of course fits with the models presented on this page.

The French Revolution: Crash Course World History #29. This will help put things in context.

TIP: See Left and Right: The Great Dichotomy Revisited  for a more complete telling of the significance of the terms left and right. The opening chapter of the book describes the French origins of the terms in vital detail.

TIP: Even though the Queen says “we”, she is still right-wing toward social hierarchy. Even though individualism is right in absolute terms, its effects can be very left (liberal and equal) if all are free in their right to pursue their unique life, liberty, and happiness. These complexities speak to why this page is long and not short, not to the validity of the theory. We grapple with complexities below.

TIP: Leftism, like liberalism in general, can be seen as a pushback against the pyramid shaped social order seen in the “estates” of France of the time of the French Revolution. The image below offers a visual of all this. Notice that the “barons” of the third estate (the oligarchs of the middle-upper-class) gained their liberty too, this complicates things and we should remember the Barons’ wars and the Magna Carta that did little for the workers or peasants (a Barons’ war is different than a Peasants’ War, is different from a Workers’ revolution, so to speak; this is true even though they all tend to rebel against the first two estates speaking in terms of the French Revolution). Learn more about Plato’s Republic and his class system, or see an explanation of the modern American class system (as it compares to the Estates of the Realm).

Left-Right and Governments, Using Plato’s Five Regimes as a Metaphor

With the above in mind, in terms of origins, we can also look to the philosophers of pre-Hellenistic Greece to confirm the basics of the theory.

In terms of Plato’s five regimes, each step away from Monarchy and toward Democracy can be said to be more “left” (Plato never used the term “left” or “right”, but he did coin the types of governments and offer theories of liberty and equality in his theory of justice from his Republic).

Thus, in Plato’s terms, each subsequent government from Monarchy to Democracy sacrifices order and inequality to gain more unrestrained liberty and equality:

RIGHT: Monarchy (pure lawful order and hierarchy) -> Aristocracy -> Timarchy -> Oligarchy -> Democracy (pure lawful liberty and equality) :LEFT

But don’t get too excited thinking i’m somehow favoring liberty and equality, nothing works well in extremes, even the core principles of liberalism… and certainly Plato postulated that it was none other than unrestrained liberty or equality that led to anarchy and tyranny.

In fact, while Plato didn’t exactly love monarchy, he greatly preferred the order of constitutional monarchy to the excessively liberal and equal democracy (hinting, as hopefully you’ll pick up by reading this, that it is a tempered balance of the powers, rooted in a lawful Republic in which we find the balance that maximizes liberty and equality).

EXTREME RIGHT-LEFT: Tyranny (pure lawless order and hierarchy) <- -> Anarchy (pure lawless liberty and equality) :EXTREME LEFT-RIGHT

From this point, with the above political compass and the rest in mind, one only needs to deal with the points eluded to above about complexity, namely, that a Tyrant who favors the collective is to the left of the tyrant who doesn’t, and that pure lawless individualist focused anarchy is to the right of an egalitarian commune focused on social welfare with the same degree of liberty.

Plato: The Republic – Book 8 Summary and Analysis. To help frame the types of governments.

TIP: When considering origins and using classical terms, we also have to consider the government forms from Plato’s Republic and early Greek works on politics. We cover this below, but it can be expressed as: RIGHT: Monarchy (pure lawful order and hierarchy) -> Aristocracy -> Timarchy -> Oligarchy -> Democracy (pure lawful liberty and equality) :LEFT. As you can see this lines up with our theory perfectly (and it should, we built our theory around the origin stories and what we mean when we speak).

TIP: The importance of going issue by issue can’t be overstated. Utilitarianism is a great “left” “collectivist” theory that seeks to maximize liberty, equality, and happiness… when understood properly via a close reading of Mill. However, when taken to mean “the ends justify the means” – Period – it can result in some far-right means that really pervert Mill’s socially minded classically liberal theory. To apply left-right labels, one would look at each “mean” and the desired and potential “ends” and think on the left-right qualities of each. From this one could create a full picture on not only the correctness of the action, but its left-right properties. This could help one understand if the ends were a just balance of forces, or were skewed perhaps resulting in undesired outcomes.

TIP: There is no one way to understand left-right ideology, but our paradigms (especially the simple ones) are fairly accurate none-the-less. Our left-right spectrum models are similar to the popular “Nolan Chart” (which in my opinion, outside the chart on, is the only other correct model). I highly respect articles like “Political “Left” and “Right” Properly Defined” by the libertarian-minded, but their liberty-focused ideology has left them only considering one paradigm (and thus missing the bigger picture). The modern deregulatory right-wing likes to consider the social left-wing as being right-wing, but as we explain, this is only true in the liberty/authority paradigm, not the collective/individual paradigm. When we add in additional paradigms below, we will see things get even more complex. See us myth bust an “alt-right” claim that Hitler was a left-winger using this logic.

Basic Liberal Vs. Conservative Political Ideology Spectrum – What is the Difference Between the Left-Wing and the Right-Wing?

As noted above, historically speaking, the simplest way to understand left-right ideology is: liberal is left and conservative is right.

Also noted above this relates to the authority and collectivism vs. individualism paradigms.

With this information covered, lets focus on the political core of all this, conservatism and liberalism.

Below we will better define those political terms so we can be clear on their meaning.

  • Liberalism (AKA classic liberalism) typically being a fight for liberty, progress, and democracy and against authority. It supports the individual liberty and individual authority of the people, but at the expense of collective liberty and collective authority of the state. At its worst, it is lawless anarchy or a tyrannical mob.
  • Conservatism (AKA traditional conservatism) being a push toward tradition, order, and authority and away from liberalism. It favors collective authority via the state, but at the expense of collective and individual liberty and individual authority. At its worst, it is a tyrannical dictatorship.
  • A third concept, Socialism, is a populist movement rooted in late 19th century Marxism, that is typically to the left on most issues. Conservatism stands against this as well, as does classic liberalism. It favors collective authority via the state to ensure collective liberty, but at the expense of individual liberty and individual authority. At its worst it is also a tyrannical dictatorship.

These three types then break into four types as socialism informs liberalism and creates social liberalism and then social conservatism stands against that. We break this down in detail on our liberalism vs. conservatism page, but here is the gist:

  • Liberalism is an ideology that grew out of the Age of Reason as classic liberalism (individual rights, anti-authority; a rejection of Kings, humans have natural rights), and evolved into social liberalism (collective rights, pro-authority; a rejection of social injustice, authority and law are needed) in the mid-1800’s.
  • Conservatism stands against both types of liberalism as classical conservatism (collective rights, pro-authority; Monarchy is the best system, revolution is wrong) and social conservatism (individual rights, anti-authority; anti-social justice and anti-big government).

Without getting into further details, here is how the types of liberalism and conservatism look on a left-right spectrum chart:

Left-Right Chart Liberal Vs. Conservative

This chart shows the different types of liberalism and conservatism as the political “left” and “right”.

Understanding Left-Right and the Classical and Social Forms of Liberalism and Conservatism Illustrated Above

As you can see, like other aspects of the theory, these terms fit neatly on the chart. However, these terms are complex. Social conservatism uses classical liberal liberty and classical conservative authority, social liberalism uses classical liberal and classical conservative principles, classical conservatism all but classical liberal, and classical liberal all but classical conservative. In other words, each type is rooted in one quadrant but pulls from two other quadrants, really only opposing one quadrant. That complexity helps explain the key to finding balance in general (and applies to other charts), but also makes it too complex a spectrum to lead the page with.

Try comparing the above chart to the one below with important American figures on it. Here the left-right model shows that the ideologies of these past figures are best described as “mixed”:

Ideology Spectrum of American Leaders

This left-right spectrum is showing our basic spectrum model, using popular political figures as examples (see our comparison of presidents).

TIP: Left and right are largely comparative terms, and are thus best applied specifically to an issue rather than broadly to a party, period, or nation. This is what creates “mixed systems”, you’ll note throughout this page that extremes are bad and lead to tyranny and most real world ideologies are “mixed.”

Who is Left and Right in American Politics? It is important not to get too caught up in modern politics when trying to understand the concepts of left and right, as the American political parties ALL have aspects of “left” and “right.” Generally, Democrats are “left” and Republicans are “right,” but this isn’t true on every issue. For instance, Republicans have a lot of classical liberal beliefs regarding individual liberty and deregulation, while taxes favored by the Democrats can be considered authoritatively right, despite funding programs that are socially left. See our page on the basic political parties if you feel unclear about what we are saying. You can also get a deeper understanding by looking at the difference between individualism and collectivism.

Complex 4 Point Political Left-Right Spectrum – Representing Actual Political Views

This next chart considers socialism and libertarianism, rather than just liberal and conservative. Thus this chart moves some things around, is more complex, and is more opinionated than the above charts (the more examples we give, the more likely there will be disagreement).

Our chart uses modern political terms, and we can draw similar conclusion to the “The Political Compass charts,” but we disagree with other spectrums like this. There are four basic quadrants of political leftist and rightist thinking based on individualism and liberty/anarchy, and collectivism and authority. These quadrants can be named using modern language and our model of basic political parties.[12][13][14][15]

  1. Social Libertarianism (Chomsky) / Social-tribal-commune type Socialism (Marx as a philosopher) (Non-Authoritative left-left).
  2. Modern Social Pro-business Liberalism (Clinton, Keynes, and Mill) / Big Government Socialism, Communism at an Extreme (from FDR all the way to Lenin or even Stalin or Hitler) (Authoritative left-right).
  3. True Libertarianism (Robert Nozick and Ron Paul) / Classical Liberal (Locke, Jefferson, and Jackson) (Non-Authoritative right-left).
  4. Conservatism (Tories, Hamilton, Churchill, Thatcher, or King George III; It changes with the times) (Authoritative right-right).

TIP: The chart below uses different terminology than the other charts. These are “theories” AKA “models” for understanding the concept of left and right. No single chart is absolutely correct, they instead should be contrasted and compared.


An updated basic left-right political spectrum which shows the type of liberalism and conservatism. Note that we removed the opposition philosophy social conservatism (as its largely just conservatism and classical liberalism in practice) and used social libertarianism for the far-left ideology… because people can’t handle the word socialism in the U.S. (thanks Hoover).

The Left-Right Spectrum as Multiple Paradigms

As noted above when discussing sub-paradigms, we can add further complexity by considering other left-right paradigms and applying them per issue to a government type, political party, platform, piece of legislation, or ideology.

As noted above, real life governments, politicians, and people have mixed political views that don’t fit neatly into any one category.

This helps explain why, for instance, modern American liberals are often seen as authoritative, using executive power to push progressive legislation, or are seen as favoring the collective and small groups like unions or vulnerable minority groups.

The Left-Right Paradigm Table – Creating a Complex Left-Right Political Spectrum

The left-right political spectrum can be expressed as overlaying individual paradigms related to political ideology.[16]

TIP: Each paradigm in the table below can be compared using an XY axis like our charts above. It is my opinion that these paradigms are the key to truly understanding left-right politics. My theory may not be perfect, but given the Nolan chart and my research, I am very sure we are on the right track here.

TIP: For those with a deep interest, check out Aristotle’s deficiency and excess as it relates to governments below (or see a discussion on how it relates to virtue here). Ideally each left-right paradigm should have a “mean”, a balance in which correctness is found and then two extremes. For a very rough example, the “mean” of cooperation and competition may be “healthy competition and cooperation”. This side-note likely merits its own page, so lets put it aside for now.


Left- Right Paradigm



How much authority do people have? (Who has authority)

Anarchy (Liberty) / Authority

Anarchy (Liberty)


Who says so?

Collective / Individual



For the benefit of who?

Everyone / Someone



Do we cooperate or compete?

Cooperation / Competition



Do we rule with compassion or reason?

 Empathy and Ethics / Logic and Reason

Empathy and Ethics (idealism)

 Logic and Reason (realism)

How fast does change happen?

 Progressive / Traditional



How restrictive are the rules? (how authoritative are laws?)

 Liberal / Conservative

Liberal (not restrictive)

 Conservative (restrictive)

NOTE: It is tempting to confuse “Anarchy” and “Liberty”, but we placed them side-by-side to avoid this. Liberty is a key underlying principle of western democracy, but true Liberty can only be accessed through laws (pure freedom is anarchy, not what most people think of when they say liberty). Anarchistic communes and individual anarchy do not recognize laws and only work in small groups, not as government systems that want to promote liberal principles. This general complication was well stated in Plato’s Republic where he considered Democracy and Anarchy as one due to both favoring liberty.

TIP: The empathy vs. reason one is a little like the liberty paradigm (everyone has a mix). All we mean here is that where a mother may act with compassion, a father may take a more rational approach. Both are acting out of love, but one is taking a more realist stance. Consider Hume’s fork (i’ve always thought David Hume “right” with his empirical approach, but really that sensory data is a “realist” thing and Kant’s reason is “idealist”). There is an essay of complexity just in that one point and i’m very sure complex cases can be made. Still, here reason is best equated with empirical evidence, as Pure reason has a certain idealist quality.

NOTE: This chart is not exhaustive per-say, I’ve already noted other paradigms in the page (such as in the left-right economics section) where we looked a free trade vs. protectionism, isolationism vs. imperialism, nationalism vs. internationalism, nativism vs. globalism. We can also look at other aspects like rationalism (left) and empiricism (right). Feel free to contribute to the overarching theory by commenting below.

The moral roots of liberals and conservatives – Jonathan Haidt. This video looks at the moral differences between liberals and conservatives. It looks at five moral factors: purity, in-group, authority, fairness, and harm, any of which can be compared as a duality in a fashion similar to the above paradigms.

TIP: I don’t want to highlight this part of the theory, as people get touchy about the terms “male and female… With that said, all left-right paradigms can very generally and metaphorically described as “feminine” (left) and “masculine” (right) traits. For example, empathy, ethics, the seeking of fairness, compassion, nurturing, caring, and other (very loosely and metaphorically speaking) “feminine” traits are “left”, and cold logic, order, strength, fear, protectionism, militarism, and other (again loosely and metaphorically speaking) “masculine” traits are “right”. Here we can generally equate “the feminine” with the general concepts of mother, democracy, the collective, and liberty, and then generally equate “the masculine” with the concepts of father, monarchy, individual, and authority. Of course, just like in real life, the lines blur. If you want know more about how I relate left-and-right back to the male and female characteristics, see a page on the left and right as naturally occurring.

“How Many People Get a Say?” The Underlying Aspect of Government

We touched on governments above in the origin story of left and right, and we discussed them in terms of how they apply to our theory, but lets return to them now as they are important part of the overarching conversation.

The basic government types (of which all other governments are generally a sub-type), clearly illustrated by Plato (Republic) and Aristotle (Politics), focus on “how many people get a say?” and are based on their observations of real government types. The table below describes these types, and then the chart below plots them as “left” and “right”.[17][18]

The Political Spectrum and Basic Types of Governments (see a Visual of this here)

How Many People



One – Right

 Tyranny (or Mob Rule).

All acting as one tyrant, sometimes under a single tyrant.

Monarchy (or Dictatorship)

(Single leader, minimal democratization of power if any.)

Few – Left-Right


(class based on wealth, power, and social status; rule of money.)


(class based on birth, power, and social status; or election; rule of law.)

Many – Left


(No Rules.)


(everyone has representation or votes directly.)

TIP: There is more than one way to express the concepts in this chart. One could easily place mob rule under Democracy. This is a simplified chart to express left-right and basic types of government. Most governments are complex variations of these.

TIP: These are the basic government types, are based on the works of Plato and Aristotle. See Aristotle’s political theory, see Plato’s Republic.

Left-Right Political Spectrum Infographic (With Basic Governments)

The following image compares the basic government types discussed above into a more complex chart illustrated based on the authority vs. liberty and collective vs. individual paradigms.

Notice the authoritative democracy that Conservatives fear, and the lawless isolationism that Liberals fear? Notice how both are versions of authoritarianism?

This chart helps make sense of why Libertarians and Socialists share certain ideals, while “the establishment” on both sides share other ideas. A close inspection of this chart and America’s 2016 election is telling, to say the least.

A left-right paradigm using a four point graph to show how common government types relate to left and right in terms of who has authority and who says so.

A left-right political spectrum using a four point graph to show how common government types relate to left and right in terms of “who has the authority” and “who says so.”

TIP: Consider how government types work for different size groups. A bigger group needs more authority than a smaller one to function well. A careful inspection of the spectrum, from behind “a veil of ignorance“, and with complexity considered, makes spotting sticking points and addressing them oddly simple conceptually. In real life, we have to factor in bias.

TIP: Consider that most governments, especially large Democratic ones like America, use many different government styles and embrace ideas from across the political spectrum.

Understanding the Left-Right Governments Infographic Better

In the infographic, we see how each government type needs at least two left-right qualifiers to describe their left-ness or right-ness. For instance, a Dictatorship is right-right as a single individual has complete authority, and Mob rule is on the opposite side of the X axis, it is left-right because everyone has complete authority. Both types are tyrannical, one born from Democracy and one from the authority of a ruling class.

We can compare this chart to any of the other qualifiers mentioned in the table above. So we may consider a centered right-right Republic, and then ask “how progressive is this specific Republic?” If we find they are very progressive, then they are, on the arrogate, more left.

Notice how, no matter how we compare and contrast, the extremes are not a good thing. A quick glance at the graphic makes it apparent that most people are centered left-right.

America is a type of mixed Republic that employs elements of all the quadrants. If we then consider the branches of government and all the groups that form in America, we can see a single country can span just about every point on the chart, and that no one view is “always correct.”

How Big Should Government Be? Left vs. Right #1. This YouTube series by PragerU takes another look at the left-right paradigm. This is a right-leaning video and a good lesson on rhetoric. See how their theory contrast with or theory of left vs. right.

“Real liberty is neither found in despotism or the extremes of democracy, but in moderate governments.” – Alexander Hamilton

Hamilton knew as the Greeks did that freedom can only be found in a centered law, to find the center we must have balance and avoid extremes. The American Republic is meant to strike a balance between law and liberty (or Authority and Anarchy).

Noam Chomsky: On Power and Ideology | The New School. Here is some Chomsky to balance out the PragerU.

Looking at the Basic Political Spectrum in Another Way

To end, I want to stress the theme that when we look at the spectrum, we have to look at each issue and not get side-tracked by ideology and bias.

When Lincoln freed the Slaves, he was using an authoritative form of democracy and executive power for the benefit of the collective on behalf of his supporters (roughly half the country). Exerting that power was very “right-wing”, but it was done in a “left-wing” way that favored the liberty of the collective over the authority of individuals. This paints a complex picture that leads to debates over subjects like “did the American political parties or platforms switch?”

When we discuss a real life ideology, we can call it left or right, but it is typically going to be “mixed.”

For instance, Social-liberalism favors collective authority (of the state) to ensure collective liberty (of all people as a group). It does this at the expenses of individual liberty (of a given person as an individual) and individual authority (the freedom of individuals to be their own boss); Think socialist utopia and central planning as extremes.

Meanwhile, Classic-liberalism favors individual liberty and individual authority at the expense of collective liberty and collective authority; Think total free-market, unregulated capitalism, and the individual’s right to own indentured servants at an extreme.

Depending on context both the above ideologies could be described as left or right, because ultimately liberty always requires some amount of authority to ensure.


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"The Left-Right Political Spectrum Explained" is tagged with: American Politics, Bias, Individualism and Collectivism, Left–right Politics, Liberty, United States of America

What do you think?

gianfranco ardisson on

In politics, the sociological dividing line between Right and Left can be traced back to two obsessions:
– the first (the torment of the Right) is a phobia of elements perceived to be incompatible with commonly used models in society
– the second (the bane of the Left) is intolerance of models that appear to be imposed by society.
In order to capture the meaning of these lines, we need to step back in time and recall the turmoil we experienced early in life as we began the process of blending into society when, as kids, we entered Planet School – or more precisely, Planet Classroom.
Right there in the classroom we’ve all had to deal with a “ problem kid ”: “bad Johnny”- the student with the disrespectful, smug attitude and less than decent grades, the kid in the back that stole your lunch money, the chronic late – comer who seemed to own a single tattered and over – doodled notebook, the bully you best avoided if you didn’t want to find yourself running home bruised and with a ripped school uniform. The hopeless case that once had the nerve to show his privates to the girl in the second row and who always came back from the boys’ room reeking of cigarette smoke.
No doubt that “bad Johnny” has raised concerns – more for some than for others – within the classroom/society. However, we can’t forget that other classmate of ours who is at the root of perhaps even more devastating issues – “ Peter goody – two – shoes ”. He came from a good family, he always sat in the front row, paid attention in class, gave a helping hand to less fortunate people, had good manners, dressed smartly, respected the teachers, sported perfect hairstyles and neatly organized books. The one who carefully put his school supplies away at the end of class, who always did his homework, who had the best grades- the one who came to school early each morning and couldn’t seem to wait to get started.
He was a model to look up to, our term of comparison when we sensed we couldn’t be good enough in the world of social competition. In fact, Peter popped up – in more or less obvious ways – any time our parents scolded us or our teacher criticized us.
And it was “ Peter good – two – shoes ” who really bothered us – especially when we felt his weight bearing down on our heads – a behavioral model imposed upon us by society.
It is of the utmost importance to note that, for the purposes of this “treatise”, “ Peter goody – two –shoes ” should not be considered “good” in an absolute sense – but rather a model society sees in a positive light (not always rightfully so) and, more than that, tries to impose upon us. Similarly, “bad Johnny ” does not have to be the bad guy – rather just something society – often erroneously – considers negative.
You can see how Peter goody – two – shoes bothers people who are emotionally Left – wing, while an aversion to bad Johnny is the hallmark of Right – wingers.

Thomas DeMichele
Thomas DeMichele on

Interesting metaphor. I’ll think on the implications and perhaps bring some of the logic into the article. Thanks.

One note, your theory speaks to a paradigm we present on the page, which can be summed as empathy vs. cold logic.

Both empathy and cold logic can move us toward “correct” directions, but which is correct under which circumstances changes. Generally it is “left” to be empathetic to all, but the means don’t always speak of the ends. And cold logic can have better ends even with less “good” means.

I would then, just apply left and right qualifiers to the means, the ends, and the ideology behind the means and ends. We can use comparative terms issue-by-issue, we don’t have to use absolute labels… and these two balancing forces, like the male and female, aren’t enemies, they are Yin and Yang, they need to be paired to seek balance (like Plato suggests in his Republic or like Jefferson suggests in his letters).

Harold on

Thank you for taking the time to put this together. Hopefully people from all political persuasions will find this useful.

Thomas DeMichele
Thomas DeMichele on

Thank you for the kind words!